No-self, Impermanence, Nirvana
“It cannot be emphasized strongly enough that for Early Buddhism an understanding and acceptance of this principal of kamma and its fruit is an essential component of right view. Right view has two aspects, the world-bound or mundane aspect, which pertains to life within the world, and the supramundane or world-transcending aspect which pertains to the path to liberation. The world-transcending right view includes an understanding of the Four Noble Truths, dependent origination, and the three marks of impermanence, suffering and nonself. For Early Buddhism this world-transcending right view cannot be taken up in isolation from mundane right view. Rather, it presupposes and depends upon the sound support of mundane right view, which means a firm conviction in the validity of the law of kamma and its unfolding through the process of rebirths. “
Excerpt from In The Buddha’s Words, An Anthology of Discourses from the Pali Canon by Venerable Bhikkhu Bodhi
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